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Home Knowledge The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes.

The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes.

Polly, May 28, 2013

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Tags : Avicenna

Having knowledge but lacking the power to express it clearly is no better than never having any ideas at all.

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It is one of my sources of happiness never to desire a knowledge of other people’s business.

Polly

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All the knowledge I possess everyone else can acquire, but my heart is all my own.

All the knowledge I possess everyone else can acquire, but my heart is all my own.

At a family’s most difficult time, I want to make sure at a minimum that they have the very basic of comforts: the ability to grieve their loss privately and the knowledge that their country is grateful for their loved one’s sacrifice and service.

At a family’s most difficult time, I want to make sure at a minimum that they have the very basic of comforts: the ability to grieve their loss privately and the knowledge that their country is grateful for their loved one’s sacrifice and service.

For whatever be the knowledge which we are able to obtain of God, either by perception or reflection, we must of necessity believe that He is by many degrees far better than what we perceive Him to be.

For whatever be the knowledge which we are able to obtain of God, either by perception or reflection, we must of necessity believe that He is by many degrees far better than what we perceive Him to be.

On our plane knowledge and ignorance are the immemorial adversaries.

On our plane knowledge and ignorance are the immemorial adversaries.

A physician without a knowledge of Astrology has no right to call himself a physician.

A physician without a knowledge of Astrology has no right to call himself a physician.

How pathetically scanty my self-knowledge is compared with, say, my knowledge of my room. There is no such thing as observation of the inner world, as there is of the outer world.

How pathetically scanty my self-knowledge is compared with, say, my knowledge of my room. There is no such thing as observation of the inner world, as there is of the outer world.

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